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<http://data.judaicalink.org/data/footprints/footprint/27035>
        rdf:type         <http://data.judaicalink.org/data/footprints/vocab/Footprint>;
        rdfs:label       "Even ha-ʻezer ...";
        <http://data.judaicalink.org/data/footprints/vocab/associatedDate>
                "1586~"^^<http://id.loc.gov/datatypes/edtf/EDTF>;
        <http://data.judaicalink.org/data/footprints/vocab/callNumber>
                "CAJS Rar Ms 699";
        <http://data.judaicalink.org/data/footprints/vocab/copy>
                <http://data.judaicalink.org/data/footprints/book/11483>;
        <http://data.judaicalink.org/data/footprints/vocab/language>
                <http://data.judaicalink.org/data/footprints/language/1>;
        <http://data.judaicalink.org/data/footprints/vocab/medium>
                "Material evidence in extant copy";
        <http://data.judaicalink.org/data/footprints/vocab/mediumDescription>
                "University of Pennsyvlania Library catalog";
        <http://data.judaicalink.org/data/footprints/vocab/notes>
                "Removed from a printed copy of Jacob ben Asher, approximately 1269-approximately 1340. Even ha-ʻezer ([Sabbioneta], Tobias Foa, Israel Cornelius Adelkind, 1553), folio 94.\nDocument of ketubah addition composed for the marriage of Shemuʼel ben Mosheh Anav and Raḥel bat Yitsḥaḳ Ungar stipulating the division of prenuptial funds, dowry, and rights of survivorship of the groom and bride's property; the first word of the document, as well as the writing of the date suggests that this document was attached to an earlier document of Tenaʼim (engagement); the document also contains vacant fields for sums (never filled). The procedures were to follow the edicts of the community of Ashkenazim (line 4 terminus; this indicates that it took place in an Italian city with an Ashkenazic court, possibly Padua; marriages between Ashkenazic or Sephardic with Italian families often followed the customs of the side submitting a larger portion of the dowry). The stipulations include the husband’s eventual ownership of the bride's dresses and jewelry, as well as her rings and engagement gifts (Sivlonot), and the ketubah addition (for a first marriage) in the Ashkenazic custom; sums precipitated in case of a (Beth Din) suit brought by the groom during the first, second, and third years of marriage; the groom’s obligation to achieve financial independence after the second year of marriage; the groom’s brother’s to abjure levirate (Yibum) for Halitsah (according to the Ashkenazic custom), as well as the groom's obligation to return the bride's jewelry and effects indiscriminately, and concluding that the Sivlonot were strictly given as romantic gestures and gifts (and not a transfer working as Kidushin).";
        <http://data.judaicalink.org/data/footprints/vocab/percentComplete>
                90;
        <http://data.judaicalink.org/data/footprints/vocab/place>
                <http://data.judaicalink.org/data/footprints/place/1210>;
        <http://data.judaicalink.org/data/footprints/vocab/provenance>
                "Penn Libraries";
        <http://data.judaicalink.org/data/footprints/vocab/title>
                "Even ha-ʻezer ...";
        <http://data.judaicalink.org/data/footprints/vocab/verified>
                false;
        jlo:describedAt  "https://footprints.ctl.columbia.edu/footprint/27035/";
        dcterms:date     "c. 1586";
        foaf:depiction   <https://ccnmtl-footprints-static-prod.s3.amazonaws.com/uploads/2024/03/26/4cfc100e-d79e-4272-8526-601a48fcedd4.jpg> .