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Kav ha-yashar

gndo:Work · http://data.judaicalink.org/data/footprints/b4718688-9a30-5e90-a616-90dc856c8881

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rdf:type
gndo:Work
gndo:associatedPlace
Francofurti ad Moenum
gndo:associatedPlace
Frankfurt to Main
gndo:associatedPlace
Sulzbach-Rosenberg
gndo:associatedPlace
Vino
gndo:associatedPlace
ויניציאה
gndo:author
Ẓevi Hirsch Koidonover
gndo:dateOfPublication
1705 - 1706
gndo:dateOfPublication
1708 - 1709
gndo:dateOfPublication
1743
gndo:dateOfPublication
1795
gndo:dateOfPublication
1805
gndo:formerOwner
Baltimore Hebrew College
gndo:formerOwner
Communita Ebraica di Venezia
gndo:formerOwner
Elhanan-Hennele b. Netanel of Mannheim
gndo:formerOwner
Fuld, Aaron Moses
gndo:formerOwner
Joseph Meyerhoff Collection, Towson University Library
gndo:formerOwner
Merzbacher, Abraham
gndo:formerOwner
Moise Samuel Consolo
gndo:formerOwner
Natan Neta [...]dorf
gndo:formerOwner
Städtische Schlossbucherei Mannheim
gndo:formerOwner
University Library Frankfurt am Main
gndo:language
Aramaic
gndo:language
Hebrew
gndo:owner
Communita Ebraica di Venezia
gndo:owner
Joseph Meyerhoff Collection, Towson University Library
gndo:owner
University Library Frankfurt am Main
gndo:printer
Johannes Wust (Frankfurt)
described at
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has abstract
<p>All notes by Chaim Meiselman: BHB seems to be mistaken on the variants printed by Wust. notes From the YIVO Encyclopedia, entry &rsquo;Mysticism and Mystical Literature&rsquo;: [Kav ha-Yashar:] ... an ethical-kabbalistic collection of stories, moral guidance, and customs, it r…
<p>All notes by Chaim Meiselman: BHB seems to be mistaken on the variants printed by Wust. notes From the YIVO Encyclopedia, entry &rsquo;Mysticism and Mystical Literature&rsquo;: [Kav ha-Yashar:] ... an ethical-kabbalistic collection of stories, moral guidance, and customs, it reflects a deliberate effort to popularize Safedian Kabbalah by adopting a much more understandable style in Hebrew; a Yiddish translation by the author reflects a similar approach. Together with kitsurim (condensations) of Shene luḥot ha-berit, popularizing works such as Shevet musar, and pamphlets offering guidance for daily conduct in light of kabbalistic practice (hanhagot), Kav ha-yashar anticipated the popularization of Kabbalah by Hasidic masters in the vernacular, which started a generation later. This is a variant of the two original prints of the work &rsquo;Ḳav ha-yashar&rsquo; by Tsevi-Hirsch Kaidanover. Steinschneider (op. cit.) notes two variants very similar printed by Johannes Wust in Frankfurt-am-Main in 1705-6 (depending on how one calculates the chronogram). The reason stated for the variants are different chronograms, with references to Shabbetai Tsevi, the false messiah of the 17th century. While the easy explanation can be attributed to the author&rsquo;s name (Tsevi-Hirsch), the references at the time were considered overtly Sabbatean. Chronograms included: ו&rsquo;תרא &rsquo;אותו&rsquo; כי &rsquo;טוב&rsquo; לפק - in gematariah הוי רץ כצבי, a standard innuendo to Sabbetai&rsquo;s messianism. This description (&rsquo;rats ke-tsevi&rsquo;) was used numerous times over the 18th century to accuse individuals of covert belief and teaching of Sabbetai-Zevi&rsquo;s being the messiah. Printed in small script with block headers; a ledge separates the header from the text. references Benjacob, I. Otsar ha-sefarim, p. 515 #3 Friedberg, B. Bet eked sefarim, v.3 p. 882 #26 (#1) Steinschneider, M. Cat. librorum hebraeorum, p. 2755 #7429 (1)</p>
dc:publisher
זעקל בן אהרן
dc:publisher
מטיאס אנדרע
dc:publisher
יהניס וואושט
dc:publisher
Bragadin
dc:publisher
אהרן ובנו זעקל
dc:title
Kav ha-yashar
skos:prefLabel
Kav ha-yashar

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