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Hebrew Prose (Prose)

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Hebrew prose
At the beginning of the nineteenth century, shortly after the focal point of maskilic literature had shifted from Central to Eastern Europe, modern Hebrew fiction was invented in Galicia. This unprecedented event sprang from a literary void: creative fiction writing—unknown in Hebrew literature for generations—had been replaced by the folk story in all its various incarnations. During the course of the eighteenth century, Germany’s producers of maskilic Hebrew literature focused energy on cultivating the poem, the biblical epic, the allegory, and the lyrical drama, using models from traditional Hebrew and modern European literature as sources of inspiration. These writers resisted the urge to try their hands at belles lettres, however, even though they were intimately familiar with outstanding examples of contemporary European short stories and novels. They justified their resistance on two grounds: Hebrew literature was not meant to give concrete prosaic expression to present realities; and the linguistic tools then available were inadequate for this task. Indeed, the history of 120 years of Hebrew fiction in Eastern Europe may be described as a continuing struggle over the capacity of Hebrew—a language that was not used in daily conversation—to be able to depict landscapes, society, characters, spoken dialogue, and internal monologues, and to be able to create imaginary worlds representing reality in a satisfactory and credible manner.

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Hebrew Prose (Prose)

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https://yivoencyclopedia.org/article.aspx/Prose/Hebrew_Prose
has abstract
At the beginning of the nineteenth century, shortly after the focal point of maskilic literature had shifted from Central to Eastern Europe, modern Hebrew fiction was invented in Galicia. This unprecedented event sprang from a literary void: creative fiction writing—unknown in He…
At the beginning of the nineteenth century, shortly after the focal point of maskilic literature had shifted from Central to Eastern Europe, modern Hebrew fiction was invented in Galicia. This unprecedented event sprang from a literary void: creative fiction writing—unknown in Hebrew literature for generations—had been replaced by the folk story in all its various incarnations. During the course of the eighteenth century, Germany’s producers of maskilic Hebrew literature focused energy on cultivating the poem, the biblical epic, the allegory, and the lyrical drama, using models from traditional Hebrew and modern European literature as sources of inspiration. These writers resisted the urge to try their hands at belles lettres, however, even though they were intimately familiar with outstanding examples of contemporary European short stories and novels. They justified their resistance on two grounds: Hebrew literature was not meant to give concrete prosaic expression to present realities; and the linguistic tools then available were inadequate for this task. Indeed, the history of 120 years of Hebrew fiction in Eastern Europe may be described as a continuing struggle over the capacity of Hebrew—a language that was not used in daily conversation—to be able to depict landscapes, society, characters, spoken dialogue, and internal monologues, and to be able to create imaginary worlds representing reality in a satisfactory and credible manner.
title
Hebrew Prose (Prose)
alternative label
Hebrew prose
preferred label
Hebrew Prose (Prose)
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