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<http://data.judaicalink.org/data/ep/1671007>
        rdf:type         skos:Concept;
        rdfs:seeAlso     <https://yivoencyclopedia.org/article.aspx/Hasidism/Everyday_Life>;
        jlo:hasAbstract  "By the end of the eighteenth century, Hasidism, in its various groupings, was striking a responsive chord in ever-broadening circles of East European Jews. The central feature of Hasidism from its inception has been allegiance to a holy master (rebbe or tsadik) who has loyal followers. People do not qualify as Hasidim, no matter how great their admiration for Hadisic ideas, unless they are loyal to a particular rebbe, whether Belz, Satmar, Bobov, Lubavitch, Ger, or the like. The place where the rebbe resides defines where his “court” is located (the regal analogy holds), whence the Hasidim of that dynasty receive particular rules and acquire their individual identity and contribute to the upkeep according to their means. Thus, in pre-Holocaust times, the Belzer rebbe resided in Bełz in Galicia and the Gerer rebbe in Gur (Ger in Hasidic parlance) in Poland; the Belzer Hasidim, in the larger towns, had their Belzer prayer houses and the Gerer theirs. After the Holocaust, the rebbes who survived retained their old town names but, of course, lived elsewhere: the Belzer rebbe, for example, in Jerusalem, and the Gerer rebbe in Ashkelon."@en;
        jlo:sameAs       <http://data.judaicalink.org/data/yivo/hasidism/everyday_life>;
        skos:altLabel    "Hasidic society";
        skos:prefLabel   "Everyday Life (Hasidism)" .