Liturgy
subject · http://data.judaicalink.org/data/ep/1089826
The liturgy of East European Jewry, though by the twelfth century dominated by the overall prayer-book prototype bequeathed by the Babylonian centers, retained traces of the rites of premedieval Palestine along with those of early medieval Italy and Germany. In this way it differed from its equivalents in Spain and France, but the resulting variations were generally limited to rare occasions and special circumstances and concerned detailed wording within benedictions, such as the use of “Ve-te‘erav” in the Birkat ha-kohanim, or priestly benediction. This lyrical formulation (“May our plea be as sweet as once were our Temple offerings”), occurring in the third benediction from the end of the ‘Amidah (‘Avodah), had been part of the daily version of the central prayer service (‘Amidah or Shemoneh ‘esreh) in premedieval Palestine.
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Liturgy
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The liturgy of East European Jewry, though by the twelfth century dominated by the overall prayer-book prototype bequeathed by the Babylonian centers, retained traces of the rites of premedieval Palestine along with those of early medieval Italy and Germany. In this way it differ…
The liturgy of East European Jewry, though by the twelfth century dominated by the overall prayer-book prototype bequeathed by the Babylonian centers, retained traces of the rites of premedieval Palestine along with those of early medieval Italy and Germany. In this way it differed from its equivalents in Spain and France, but the resulting variations were generally limited to rare occasions and special circumstances and concerned detailed wording within benedictions, such as the use of “Ve-te‘erav” in the Birkat ha-kohanim, or priestly benediction. This lyrical formulation (“May our plea be as sweet as once were our Temple offerings”), occurring in the third benediction from the end of the ‘Amidah (‘Avodah), had been part of the daily version of the central prayer service (‘Amidah or Shemoneh ‘esreh) in premedieval Palestine.- title
- Liturgy
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